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The purpose of this chapter is to invite readers into a discussion of experiences with and perspectives on creating safer spaces in education. Dialog has been used to demonstrate analytical processes and meaning-making, as well as aspects of “space” in education research. This dialog represents a safe space to share and access insights, experiences, and reactions to the ways in which we can foster safer spaces in education for our students and ourselves.

This chapter introduces the purpose and structure of this edited volume, including why safe spaces are needed in educational settings, how to think about what makes a space safe for different individuals or groups, and aspects to consider in creating and maintaining safe spaces. It describes the two broad sections, the first of which comprises chapters that introduce the problem, context, need for safe spaces (Chapter 2), the broad conceptual frames supporting them (Chapter 3), and detail and deconstruct examples of various safe spaces created in diverse educational settings (Chapter 4). Chapters in Section II include aspects of the conceptual foundations and details about the purpose, development, and implementation processes, and outcomes of various efforts to create and/or maintain a safe space for education.

Life studies are a rich source for further research on the role of the Afro‐American woman in society. They are especially useful to gain a better understanding of the Afro‐American experience and to show the joys, sorrows, needs, and ideals of the Afro‐American woman as she struggles from day to day.

This article represents an attempt to uncover a suitable method of sociological enquiry, which can best understand and explore the experiences of the older, working class women of my research. Noting the historical, frustrating sense of absence of women in dominant knowledge claims (for example Beauvoir, 1997; Woolf, 1993; Rowbotham, 1973), the article seeks to complement post‐modern critiques of the autonomy of reason with feminist accounts of knowledge or “epistemologies”. The article documents the dislocation between my own epistemological assumptions and the women’s ways of knowing, and their attempts to defend themselves against my middle class interpretations of their working class lives. It offers a reflexive account of my own ethnographic research experiences, in order to help resolve some of the practical dilemmas faced by feminist researchers (Ribbens and Edwards, 1988). The article highlights some of the pains and pleasures of the feminist research experience.